Poof! The ID energy question

ID proponents often portray ID critics as “materialists”, and recently someone asked whether a force was “material”.  Well, if a force isn’t “material” then there are no “materialists”.  So yes, is the answer to that question.  A force that can move matter is a material force.  A force that can’t move matter isn’t a force at all.

And this matters for the Intelligent Design argument, because when we infer that an object has been intelligently designed, we are also inferring that it was fabricated according to that design. And to fabricate an object, or modify it, the fabricator has to accelerate matter, i.e. give its parts some kinetic energy it did not otherwise possess, by applying a force.

While ID proponents are often reluctant to speculate much about the nature of the designer, they rarely even mention the fabrication process.  But the ID proposal implicitly postulates that a force was applied to matter by the designer, or her workforce, in order to make it do something other than what it would have done had that force not been applied.

I’d like to ask ID proponents here: what is your preferred hypothesis as to how the putative designer of living things actually made them? What material force accelerated the required molecules into position in the first living cells, converting potential energy into kinetic energy, and since then, guides the nucleotides into the required positions to produce novel proteins and enzymes as required?

What is, in other words, the energy source for the “poof”?

 

440 thoughts on “Poof! The ID energy question

  1. William J. Murray: The force of intention, thus, can be said to be a model of the behavior of matter that produces intentional patterns, just as gravity can be said to be a model of the behavior of matter that produces gravitational patterns. What are intentional patterns? Patterns that can best be described in terms of teleology – goal/purpose oriented patterning that cannot otherwise be plausibly explained, in principle, via natural law and normal stochastic distributions which are not taken to be intentional or teleological in nature and produced determined and normal stochastic outcomes.

    Now, while the intentional behaviors of matter are not impossible under the lawful and stochastic models of natural forces, they can push the matter towards goals or purposes within the parameters of the other forces and stochastic potentials – just as how any one particular natural force’s contribution to the behavior of some matter is not impossible according to other natural laws affecting that matter, it merely pushes that matter within the possible towards that particular force’s inclination.

    From this, William, it appears that intention serves as a kind of “nudge” in pinball – can exert just enough force on mass to tip it a little one way rather than the other, but well below the level of statistical detectability?

    Am I right?

  2. EL said:

    It comes from the potential energy it had before the object moved, and usually from some other source that dislodged whatever was stopping it moving.

    You’re begging the question. Where does the potential energy come from? What causes the transfer form potential to kinetic (without referring to a description of that process)? What causes energetic transfers to affect matter the way they affect matter, and not some other way?

    And, if she’s lucky, and I am not, she will dislodge it sufficiently that her energy combines with the potential energy I gave it, and gravity will pull it off the shelf, converting that potential energy into kinetic energy, and, when it reaches the floor, into sound and heat.

    So, you’re saying that you can do all this and a god-like designer cannot because ….? You are an intentional designer embedded in the physical system where you are intentionally manipulating energy also embedded in the physical system towards some teleological end. Are you saying that god is not embedded in the same physical system? Are you saying such a god-like designer wouldn’t have access to using the same kinetic and potential energy as you since you are a physical being? If god is embedded in the physical universe, then god is at least physical in nature (whatever that means), so god would have at least theoretically access to the same energy for manipulation that you have access to.

  3. EL said:

    From this, William, it appears that intention serves as a kind of “nudge” in pinball – can exert just enough force on mass to tip it a little one way rather than the other, but well below the level of statistical detectability?

    Is your intentional capacity only capable of “nudging” things below the level of statistical detectability?

  4. OMagain said:

    For example? Please, be as specific as you can. And don’t forget to show your working!

    The building of a functional desktop, HP computer.

  5. Only not below the level of statistical detectability. I think that William might be envisaging something like a run of 100 heads. No special force is required to make each coin land heads – they easily can. But the sum of all that nudging is to bring about a result that would be highly improbable without some hanky panky going on.

  6. William J. Murray:
    EL said:

    Is your intentional capacity only capable of “nudging” things below the level of statistical detectability?

    Well, I’m aware now that you didn’t mean that it was statistically non-detectable.

    But in that case it should be very easy to demonstrate.

    Anyway, William I do congratulate you on having addressed my question. As I understand it, you posit “intention” as a property possessed, presumably by both ourselves and God, with the capacity to bring about unlikely configurations that are nonetheless perfectly “legal” according to known laws of nature, possibly by getting in at a kind of quantum level and jiggering with the uncertainties.

    Interestingly, that is Ken Miller’s view of how the Christian miracles were produced.

    So that’s an interesting bed-fellow for you! A catholic evolutionist!

  7. EL said:

    But they do so using straightforward forces. When I intend to write this post, I apply forces to the keys of my keyboard.

    Those “forces” are descriptions of material behaviors, EL. They are not known to be “things”; they are reified as causal “things”. Can you point at a force, or can you only point at the behavior and say “that is because of the force”?

    In the same way, I can point at a behavior and reify that behavior as being because of the force of intention. What force does a designer use? Intention. Intention is the descriptive model of behavior reified as a causal agency, in the same manner as any other so-called “force”.

  8. So, no further energy explanation is necessary. Nor is there any so-called “interface” issue, because dualism is not necessarily implied. Intention is the descriptive model of a certain class of material behaviors reified as the cause of those behaviors just like any physical law or force.

    The meaningful question here, then, is why do materialists insist that intentionality be reducible to or caused by non-intentional laws, forces or processes? Why can’t intentionality be a fully material, but fundamental and non-reducible, physical force?

  9. William J. Murray: The building of a functional desktop, HP computer.

    I must have missed your scientific demonstration of why such a device which automates calculation is scientifically implausible (“what we would expect”) given the observed universe (minus any actual observed designer intent).

    If the laws of physics allow biology, then the possible creations of biology need to be taken into account when determining what is “scientifically implausible” don’t they? And I missed where you did that. And those biological entities create things with intent that are of a (potentially) different class to creations without intent? And so?

    Or did you mean to say “in my simplistic billiard ball model of the universe…”?

    William J. Murray: Humans do this all the time – they intentionally manipulate matter and energy into patterns we would not expect to occur otherwise.

    Not we. You. You can demonstrate the difference by explaining what a universe without intent would look like.

    And what particular pattern of matter and energy is it that you claim was designed by your purported designer? Or are you just claiming, as usual, that someone, somewhere, but not you, is making such a claim contrary to some offhand comment Elizabeth made?

    What is it, specifically, that you think it took “intent” to create wrt biology William?

  10. William J. Murray: The meaningful question here, then, is why do materialists insist that intentionality be reducible to or caused by non-intentional laws, forces or processes?

    There’s nothing else.

    William J. Murray: Why can’t intentionality be a fully material, but fundamental and non-reducible, physical force?

    It could be. But so could many other things.

    But what does it add to say that it is like that? What can we then say or do differently? Have you ever thought about writing science fiction?

  11. William J. Murray:
    EL said:

    Those “forces” are descriptions of material behaviors, EL. They are not known to be “things”; they are reified as causal “things”.

    Sure, we parse the world into “things” (a process known as “reification”). And we make models of the world. Yes, they are a description of material behaviours. How does that help you?

    Can you point at a force, or can you only point at the behavior and say “that is because of the force”?

    Neither. We define a force as mass x acceleration. We don’t say “the mass accelerated because of the force”.

    In the same way, I can point at a behavior and reify that behavior as being because of the force of intention.

    OK, then we are back to energy. Where did the energy come from that was translated into kinetic energy?

    What force does a designer use? Intention. Intention is the descriptive model of behavior reified as a causal agency, in the same manner as any other so-called “force”.

    So where does it get the energy from? You keep answering a question I’m not asking, and not answering the one I am!

  12. William J. Murray: The meaningful question here, then, is why do materialists insist that intentionality be reducible to or caused by non-intentional laws, forces or processes? Why can’t intentionality be a fully material, but fundamental and non-reducible, physical force?

    Absolutely, it can. And, in my view, is.

  13. Elizabeth: Absolutely, it can.And, in my view, is.

    Or perhaps I misunderstood. I missed the word “fundamental”. No, I don’t think that intention can be “reduced” to something “fundamental”. I think it is, as you seemed to imply earlier,

    Intention is the descriptive model of a certain class of material behaviors reified as the cause of those behaviors just like any physical law or force.

    I would say that we “reify”, or model, as “intention”, the high level output of a system of lower level, more “fundamental” processes. And in that sense it is indeed fully material and non reducible – dismantle the parts and the thing collapses.

    Its nature lies in the configuration of the parts, not in the parts themselves.

  14. When a squid causes its muscles to contract and motion to occur, is it using intention? When we blink in response to a puff of air, are we using intention? Probably not. So is it only those muscular actions that an agent recognises as intentional that use the ‘intentional force’?

    The point being, there must be some room for ‘material’ causality somewhere in our motor systems. How do we determine where that stops and the more ‘spooky’ leverage takes over? Why is intention not wholly conditioned, in some way, by the material of the brain and its interactions?

  15. Elizabeth: You have neatly reinvented Dennett’s intentional stance!

    That rings bells. I’m sure there was an earlier discussion regarding Dennett and intentionality. Searching finds a thread where there’s even a pic of Dennett. No idea who the other guys are.

  16. I’m not sure William is arguing for “spooky leverage”. I thought he was, at first.

    I’m actually interested professionally in “intention” – it’s sort of what a lot of my work is in: selection of action according to current and future needs and goals. I don’t think it’s spooky. Nor do I think it’s “reducible” – I think it can only be understood at systems level. Or, as William might say, we understand it by “reifying” volition as a causal agent. Which is fine.

  17. Alan Fox: That rings bells. I’m sure there was an earlier discussion regarding Dennett and intentionality. Searching finds a thread where there’s even a pic of Dennett. No idea who the other guys are.

    I wrote to him once, with a specific point, but also thanking him for “Freedom Evolves” which for me dislodged a penny in my brain, causing it to drop with a considerably reverberant impact.

    He wrote me a charming reply, attaching an interesting article.

  18. Alan Fox:

    [William J. Murray sez:] Why wouldn’t it be? Lots of designers are physical and the move matter around using the energy in the system.

    Love the equivocation, William. Classic! Anyone in doubt now that Gregory has a point with the Designer/designer distinction?

    Well, I’ve always thought that Gregory has had a point concerning the twisted mental state of the USAian IDist political movement (and the UDists as their witting or unwitting accomplices). As many other folks have also noted, the Wedge and Dover make it clear; they adapted the title “Designer” to circumvent neutral secular policy against christian religion in US public schools. Talking amongst themselves, they seem eager to keep the big-D Designer in view, probably because it reminds and reassures them that they haven’t forgotten their ultimate goal of cozying up to the big-G god.

    But, quelle surprise. When they have to talk to a rational audience, suddenly it’s little-d “designer”, as if their Designer of Life could somehow be nothing more than some little guy in a workshop somewhere wishing somehow his marionette boy would become animated.

    It would be sad if it weren’t so funny.

  19. I think you need to be careful about characterizing ID as Christian. the majority of IDists in the world are probably Muslim. I recall that Some gathering of IDists in kansas invited Muslims. If England and Canada have not yet encountered a significant ID political movement, they will soon. Europe also.

    And Orthodox Jews (did I capitalize correctly) reject evolution.

  20. Richardthughes:

    [William J. Murray sez:]
    Can you tell me where magnetic energy comes from, or how it pushes/pulls matter, without referring to a model describing the behavior of matter?

    WJM – you’ve made my day with your argument. But you should give attribution:

    youtube “Fuckin magnets, how do they work?”

    Oh yes! Insane Clown Posse was the first thing I remembered when I saw William’s fatuous question.

    William, just a tip: when your words strike everyone else in the vicinity with your resemblance to Insane Clown Posse, you might want to stop talking for a while and rethink.

  21. petrushka: If England and Canada have not yet encountered a significant ID political movement, they will soon. Europe also.

    I seriously doubt England is ripe for a creationist revival. And ID strategy makes no sense as there is no church/state separation. Faith schools are an accepted part of the education system in UK.

  22. I’m actually interested professionally in “intention” – it’s sort of what a lot of my work is in: selection of action according to current and future needs and goals.

    One of the pioneers of the notions of teleology was Norbert Weiner — in guided missile cybernetics we call these “homing laws”.

    One UD author went ballistic with fury when I suggested Specified Complexity can be produced by a mindless machine. Machines can implement teleology.

    http://en.wikipedia.org/wiki/Teleology#Cybernetics

    Cybernetics[edit]

    Julian Bigelow, Arturo Rosenblueth, and Norbert Wiener have conceived of feedback mechanisms as lending a teleology to machinery. Wiener, a mathematician, coined the term ‘cybernetics’ to denote the study of “teleological mechanisms.”[28] Cybernetics is the study of the communication and control of regulatory feedback both in living beings and machines, and in combinations of the two. In the cybernetic classification presented in “Behavior, Purpose and Teleology”, teleology is feedback controlled purpose.[29][30] This classification system was criticized and the need for an external observability to the purposeful behavior was established to validate the behavior and goal-attainment. The purpose of observing and observed systems is respectively distinguished by the system’s subjective autonomy and objective control.[31]

    Machines can implement intelligence. It was heretical of me to say there can be a non-conscious mechanical intelligence.

    Not that I believe it, but one can’t formally prove God isn’t some unconscious computer system, one can only surmise it circumstantially.

    If man is created in the image of God, then consider the great Programmer in the Sky has made individuals in his image: Image of the Great Programmer in the Sky

  23. petrushka: I think you need to be careful about characterizing ID as Christian. the majority of IDists in the world are probably Muslim. I recall that Some gathering of IDists in kansas invited Muslims.

    I agree it seems many muslim countries are allowing education to be distorted by religious dogma. It’s possibly a more serious problem for the future than a fundamentalist Christian takeover of the US. The US has the internet to fight for truth, justice etc.

  24. Alan Fox: I seriously doubt England is ripe for a creationist revival.

    I bet a virtual bottle of Bruichladdich, to be redeemed just as soon as Dr. Dr. D fulfils his obligation. And in the same timely manner.

  25. Alan Fox:

    Elizabeth: You have neatly reinvented Dennett’s intentional stance!

    That rings bells. I’m sure there was an earlier discussion regarding Dennett and intentionality. Searching finds a thread where there’s even a pic of Dennett. No idea who the other guys are.

    🙂 🙂 🙂

  26. stcordova: If man is created in the image of God

    that’s almost what I believe, just slightly different word order:
    “God is created in the image of man” (and woman too) *looks nervously at hotshoe_*

  27. Alan Fox: I seriously doubt England is ripe for a creationist revival. And ID strategy makes no sense as there is no church/state separation. Faith schools are an accepted part of the education system in UK.

    Yes: ironically, it seems to be the very lack of state-church separation in the UK that dilutes the influence of religion. Although the Academy movement is a concern from that PoV, and indeed, under Blair, there was a Creationist school in Gateshead or something. Still, it did create a scandal.

    But also the good old Church of England is quite a bulwark (at least in England). A deep source of placid inoffensive good will, mostly, these days.

  28. Alan Fox,

    Faith schools are an accepted part of the education system in UK.

    Yes – it’s quite funny; it’s the norm, yet we’re as secular as hell!

  29. petrushka: I think you need to be careful about characterizing ID as Christian. the majority of IDists in the world are probably Muslim. I recall that Some gathering of IDists in kansas invited Muslims. If England and Canada have not yet encountered a significant ID political movement, they will soon. Europe also.

    And Orthodox Jews (did I capitalize correctly) reject evolution.

    You’re correct. Islam is the world majority religion and is firmly creationist — and if it’s true that they aren’t yet causing problems regarding evolution topics in secular schools in the developed nations, it’s inevitable that they will sooner or later. Or, contra Alan Fox, I predict that England (and other nations) will see the need to crack down on substandard “faith school”, education, because those schools genuinely do harm their children, and thus will precipitate an overt conflict about teaching “ID” vs evolution.

    {Edit: I would be thrilled for my prediction to be proved wrong, say, for a few more decades. Please god, just let world peace buy us enough time for widespread internet and neutral education to overcome religious indoctrination in Muslim enclaves.]

    But I think we can also agree that Muslims are not a significant part of the IDist movement we’re talking about here and now. They’re not a percent of the posters at UD, they’re not a percent of the DI or the editors/contributors to any of the so-called ID journals, they’re not a percent of the world-wide English-language youtubers / bloggers / twitter users preaching on behalf of their implausible little-d designer.

    As for ID, the current political movement, having “invited Muslims”? Well, yeah, maybe, once in awhile, but the kind of christians who inhabit creationist political space in the USA are generally inhospitable to Muslims, and I’m pretty sure that Muslims worldwide return the sentiment. I don’t see the two groups usually being willing to work together, not even to defeat that which they agree is a common enemy (secular humanism / atheism / materialism / whatever-ism).

    Oops, this is getting to be a rather long derail from the thread topic. Sorry.

  30. Gregory: That’s a bit primitive, low-level, but ok for a start before the adults come to play.

    Gregory, Gregory, Gregory. Were other children unkind to you when you were growing up? Did your parents not praise your finger painting? Whence this relentless need to convince yourself that you’re the smartest person in the room?

    You’re a bit late and one doesn’t need luck. The social sciences and humanities widely make use of ‘intention’ already. Those are ‘fields,’ btw. We don’t need biologists or physicists to tell us what intentional decision-making and goal-orientation based on ‘agency’ is all about, now do we? They usually do a piss-poor job at it (and while doing so think they’re smarter than SSH scholars anyway!).

    Interesting rant, but of uncertain relevance. Many fields to indeed treat intention. I’m not aware of any that consider it a fundamental rather than emergent explanation for the behavior of physical systems. Are you? Multiple fields also make use of entropy, and have rigorous and quite useful explanatory frameworks employing it. That doesn’t make it a fundamental property analogous to gravity. Whether the social sciences or humanities are at all relevant here is far from clear, since William wants to deploy intentionality in ways that I, at least, have never seen in the humanities or social sciences.

    (You might note, by the way, that I started in the humanities.)

  31. William, I thought I understood what you might be driving at, earlier, but having read your related piece at UD, I am again puzzled.

    You seem to be saying that intention is “a force”. I am willing to accept that as a hypothesis. But if intention is “a force” in the same sense as gravity is “a force” then you still need to show how it exerts that force on an object with mass, say a molecule, if you want to support your hypothesis. For instance, if I bombard a molecule with another molecule, the second molecule imparts its own kinetic energy to the first, slowing itself down, and speeding the other one up.

    Or, if the molecule has an electric charge, I can cause it to accelerate by putting in an electric field. But in both cases, I have to find some energy from somewhere to do it.

    So let’s say that there is such a thing as an “intentional field”. Molecules placed in this “intentional field” move into the positions intended by the intender. How is that intender fueled? What is the source of the energy it imparts to the moving molecules?

    And why should we even think it can happen? Do you have any evidence at all that objects placed in an “intentional field” can be moved into their desired places?

    Sure I would agree that we can move things using “intention” – but the mechanism by which I type this post (by intention) or move mountains, or whatever, is by eating my weetabix and using my hands and elbows.

    I notice that Barry, in the UD thread, simply appeals to magic. Are you proposing simply that intention is a form of magic? In which case, would you agree that whenever magic operates, the Law of Conservation of Energy is violated?

  32. You also, I notice, William, raise the hoary old chestnut of SETI:

    Then, when they find what appears to be an intentional arrangement of matter, they can proceed as if the matter was intentionally arranged and investigate it as such instead of insisting only non-intentional models can be considered.

    But note, they do not insist on this in some cases – such as SETI. When SETI looks for an intentional signal, the materialists accept that endeavor as scientific. One wonders, why ridicule ID and defend SETI in their pursuit of looking for evidence of ID as if some configurations of matter/energy can indicate non-human, intelligent design?

    The simple and utterly straightforward answer is that nobody at SETI is proposing that intentional agents use nothing but “intention” to send their signals. The hypothesis would be that an actual physical intelligent being, embodied like our selves, has breakfast, goes to work, builds a laser, and carefully aims it at earth, first plugging it into an energy source.

    Intentional agents aren’t even that hard to build. We have lots of machines capable of identifying novel goals and executing them. But they use nothing but the regular forces of the universe to do so, and whenever they move matter into its intended positions, they have to source some energy to do so.

  33. William J. Murray: It’s pretty much an empty wiki listing. Is it supposed to be informational?

    That’s odd. It works for me. It’s quite a long page. Here’s some key parts:

    Dennett’s three levels

    The core idea is that, when explaining and predicting the behavior of an object, we can choose to view it at varying levels of abstraction. The more concrete the level, the more accurate in principle our predictions are; the more abstract, the greater the computational power we gain by zooming out and skipping over the irrelevant details.

    Dennett defines three levels of abstraction:[1]

    • The most concrete is the physical stance, which is the domain of physics and chemistry.chemistry. At this level, we are concerned with such things as mass, energy, velocity, and chemical composition. When we predict where a ball is going to land based on its current trajectory, we are taking the physical stance. Another example of this stance comes when we look at a strip made up of two types of metal bonded together and predict how it will bend as the temperature changes, based on the physical properties of the two metals.
    • Somewhat more abstract is the design stance, which is the domain of biology and engineering. At this level, we are concerned with such things as purpose, function and design. When we predict that a bird will fly when it flaps its wings on the basis that wings are made for flying, we are taking the design stance. Likewise, we can understand the bimetallic strip as a particular type of thermometer, not concerning ourselves with the details of how this type of thermometer happens to work. We can also recognize the purpose that this thermometer serves inside a thermostat and even generalize to other kinds of thermostats that might use a different sort of thermometer. We can even explain the thermostat in terms of what it’s good for, saying that it keeps track of the temperature and turns on the heater whenever it gets below a minimum, turning it off once it reaches a maximum.
    • Most abstract is the intentional stance, which is the domain of software and minds. At this level, we are concerned with such things as belief, thinking and intent. When we predict that the bird will fly away because it knows the cat is coming and is afraid of getting eaten, we are taking the intentional stance. Another example would be when we predict that Mary will leave the theater and drive to the restaurant because she sees that the movie is over and is hungry.

      A key point is that switching to a higher level of abstraction has its risks as well as its benefits. For example, when we view both a bimetallic strip and a tube of mercury as thermometers, we can lose track of the fact that they differ in accuracy and temperature range, leading to false predictions as soon as the thermometer is used outside the circumstances for which it was designed. The actions of a mercury thermometer heated to 500 °C can no longer be predicted on the basis of treating it as a thermometer; we have to sink down to the physical stance to understand it as a melted and boiled piece of junk. For that matter, the “actions” of a dead bird are not predictable in terms of beliefs or desires.

      Even when there is no immediate error, a higher-level stance can simply fail to be useful. If we were to try to understand the thermostat at the level of the intentional stance, ascribing to it beliefs about how hot it is and a desire to keep the temperature just right, we would gain no traction over the problem as compared to staying at the design stance, but we would generate theoretical commitments that expose us to absurdities, such as the possibility of the thermostat not being in the mood to work today because the weather is so nice. Whether to take a particular stance, then, is determined by how successful that stance is when applied.

      Dennett argues that it is best to understand human behavior at the level of the intentional stance, without making any specific commitments to any deeper reality of the artifacts of folk psychology. In addition to the controversy inherent in this, there is also some dispute about the extent to which Dennett is committing to realism about mental properties. Initially, Dennett’s interpretation was seen as leaning more towards instrumentalism, but over the years, as this idea has been used to support more extensive theories of consciousness, it has been taken as being more like Realism. His own words hint at something in the middle, as he suggests that the self is as real as a center of gravity, “an abstract object, a theorist’s fiction”, but operationally valid.[2]

  34. You seem to be saying that intention is “a force”. I am willing to accept that as a hypothesis. But if intention is “a force” in the same sense as gravity is “a force” then you still need to show how it exerts that force on an object with mass, say a molecule, if you want to support your hypothesis. For instance, if I bombard a molecule with another molecule, the second molecule imparts its own kinetic energy to the first, slowing itself down, and speeding the other one up

    You seem to be conflating “force” and “energy”. You realize, they are not the same thing, right? Forces are non-contacting. I don’t have to show how a force causes a thing to happen because no force has such an explanation. We don’t know how forces cause the effects they cause. We don’t know how matter is caused to obey natural laws. Forces and laws are descriptions of behaviors, not explanations.

    So let’s say that there is such a thing as an “intentional field”. Molecules placed in this “intentional field” move into the positions intended by the intender. How is that intender fueled? What is the source of the energy it imparts to the moving molecules?

    How is gravity “fueled”? How is electromagnetism “fueled”? They are not “fueled”, they are intrinsic properties of the universe. Gravity moves matter according to whatever gravity is and whatever causes it. Electromagnetism affects matter and energy according to whatever electromagnetism is and whatever causes it. Intention is not an energy, it is a property of the universe that moves matter around teleologically. Forces and Laws are non-contact properties of the universe.

  35. EL said:

    The simple and utterly straightforward answer is that nobody at SETI is proposing that intentional agents use nothing but “intention” to send their signals.

    What ID advocate is proposing that any designer uses “nothing but intention” to build a thing or send a signal?

  36. William J. Murray: You seem to be conflating “force” and “energy”. You realize, they are not the same thing, right? Forces are non-contacting. I don’t have to show how a force causes a thing to happen because no force has such an explanation. We don’t know how forces cause the effects they cause. We don’t know how matter is caused to obey natural laws. Forces and laws are descriptions of behaviors, not explanations.

    No, I am not conflating force and energy, William. I have been very careful not to do that. You can have two forces acting on an mass and cancelling each other out, so that the object remains stationary or at constant velocity. However, to impart additional kinetic energy to the object (by applying an oblique force, perhaps), that energy needs to come from somewhere. And to reconfigure an object into something other than what it would be if you didn’t leave it to do its own thing, e.g. configure it to your intended design, you will need to move some stuff in different directions – alter the trajectories of its parts so as to guide them into their intended positions.

    William J. Murray: How is gravity “fueled”? How is electromagnetism “fueled”? They are not “fueled”, they are intrinsic properties of the universe. Gravity moves matter according to whatever gravity is whatever causes it. Electromagnetism affects matter and energy according to whatever electromagnetism is and whatever causes it. Intention is not an energy, it is a property of the universe that moves matter around teleologically. Forces and Laws are non-contact properties of the universe.

    Gravity isn’t “fueled”. As you rightly say, force and energy are not the same thing. But if you want to accelerate mass then the extra kinetic energy you need to impart to it has to come from somewhere. Gravity only “moves” matter when that matter had potential energy and something has dislodged it so that it now has kinetic energy. And when it lands on the floor, it has neither, and its original kinetic energy is now sound and heat. If you want to make gravity do more work you will have to put what’s left of it back on the shelf, and to do that you will have to expend some of your stored fuel.

    As I said, you could set the whole thing up at the beginning like a Rube Goldberg contraption and watch it do its thing as the potential energy you supplied at the beginning is dissippated into your intended result. But that doesn’t seem to be what you have in mind. You seem to have in mind that an intender can use the force of intention to alter the course of history. But without providing a source for the additional kinetic energy required to achieve the alterations.

  37. William J. Murray:
    EL said:

    What ID advocate is proposing that any designer uses “nothing but intention” to build a thing or send a signal?

    Well, you said that intention was a force in its own right. I’m doing my best, here, William – I’m trying to understand what you have in mind. When a SETI researcher decides to look for laser signals, she does so because she has hypothesised that a biological being has found earth and is trying to attract our attention with a laser.

    And she will also assume that energy has been expended in the attempt.

    What do you have in mind for the Intelligent Designer in ID? The point I keep making is that to produce a designed object, you have to not only design it but fabricate it (or modify a found object). Which means that you have to displace quite a lot of mass, by applying force to it. Which means that work has to be done. Which means you need energy.

    Where do you suppose that energy came from?

  38. Elizabeth,

    …It’s quite a long page. Here’s some key parts:

    Dennett’s three levels …

    Yep, I got all that.

    I particularly like this part:

    … a higher-level stance can simply fail to be useful. If we were to try to understand the thermostat at the level of the intentional stance, ascribing to it beliefs about how hot it is and a desire to keep the temperature just right, we would gain no traction over the problem as compared to staying at the design stance, but we would generate theoretical commitments that expose us to absurdities, such as the possibility of the thermostat not being in the mood to work today because the weather is so nice. Whether to take a particular stance, then, is determined by how successful that stance is when applied.

    I think/hope that’s what I always strive for. Laugh at hearing myself say “my GPS doesn’t like this tree cover …” Well, I suppose it might be true that my device doesn’t “like” something (and it almost certainly will be true at some point in the future if we keep up with the trends of smart phonish-type devices with expanded AI capabilities). But it’s not useful. It doesn’t help me predict where I need to move to get a better signal. For that, I need to go back a level, to what Dennett defines as the design level, where I remember that the device is “good for” receiving satellite signals from overhead.

    I really like that Dennett sees two levels of abstraction after the physical stance.

    And of course, his language is just lovely. I’m not sure where this originally comes from, but here’s a link to one of Dennett’s (new-ish) papers:
    Intentional Systems Theory, pdf, 2009

    The intentional stance is maximally neutral about how (or where, or when) the hard work of cognition gets done, but guarantees that
    the work is done by testing for success. In the actual world, of course, the only way to
    deliver real-time cleverness in response to competitively variegated challenges (as in the
    Turing Test) is to generate it from a finite supply of already partially designed components.
    Sometimes the cleverest thing you can do is to quote something already beautifully
    designed by some earlier genius; sometimes it is better to construct something new, but of
    course you don’t have to coin all the words, or invent all the moves, from scratch.

    Cue somebody over at UD hissing that that’s what they’ve been saying about ID all along. And completely ignoring the bit about “guarantees that the work is done by testing for success.”

    My, my, I do love me some Dan Dennett.

  39. Tip of the cap to the visiting cdesignproponentist for reminding us again the entertainment provided by IDists isn’t just from the ridiculous things they claim. It’s equally from the turbo-powered tap dancing they do to try and save a bit of face after their idiotic arguments have been vaporized. 🙂

  40. William J. Murray: You seem to be conflating “force” and “energy”.You realize, they are not the same thing, right?Forces are non-contacting. I don’t have to show how a force causes a thing to happen because no force has such an explanation. We don’t know how forces cause the effects they cause.

    We have quite good explanations for how the electromagnetic and weak forces cause their effects, and a good but computationally difficult explanation for how the strong force causes its effects. We have no mechanistic explanation for gravity.

    We don’t know how matter is caused to obey natural laws. Forces and laws are descriptions of behaviors, not explanations.

    Now that part is true. Forces can be explained in terms of other processes, but the chain always ends in something that is not explained.

  41. Steve Schaffner:

    [WJM sez:] We don’t know how matter is caused to obey natural laws. Forces and laws are descriptions of behaviors, not explanations.

    Now that part is true. Forces can be explained in terms of other processes, but the chain always ends in something that is not explained.

    Therefore, god the Designer is what pushes and pulls every quark into place.

Leave a Reply